Research highlight:
Cutri, J. (2025). Navigating transnational mobility: A phenomenological cultural analysis of Chinese students’ journey from Sino-Australian international schooling to Australian higher education. In X. Liu (Ed.), Mobility, study, and cultural conflicts of international students [Working title]. IntechOpen. https://doi.org/10.5772/intechopen.1011635
This chapter investigates the lived experiences of Chinese alumni from a Sino-Australian School (SAS) as they transition into Australian higher education (AHE). Framed by Aihwa Ong’s concept of cultural logic (1999) and grounded in a phenomenological cultural approach (van Manen, 1997; Smith & Fieldsend, 2021), the study explores how students educated within Chinese Internationalised Schools (CIS) navigate transnational educational spaces shaped by hybrid curricula and cross-cultural expectations.
The chapter draws on in-depth narratives from three alumni—Kobe, Iris, and Pierre—who reflect on how values such as xiào (孝, filial piety), pedagogical dissonance, and linguistic vulnerability intersect with aspirations for global success. Their stories challenge deficit framings of Chinese international students and instead foreground student agency, cultural negotiation, and identity transformation.
SAS, as a CIS institution delivering the Victorian Certificate of Education (VCE), represents a site of educational hybridity where Western curriculum is localised through Chinese political and cultural logics (Cutri et al., 2024). These institutions have proliferated in China as part of a broader movement by the rising middle class to secure global educational capital (Ball & Nikita, 2014; Bunnell & Poole, 2024). However, the chapter moves beyond institutional analysis to centre student voice, revealing the emotional labour and relational dimensions underpinning international student mobility.
Students’ initial adjustment to AHE reveals tensions between imagined futures and lived realities—what Appadurai (1996) terms “travelling imaginations.” The pedagogical shift from didactic instruction to self-directed learning initially provokes confusion but eventually fosters the emergence of hybrid learning identities. Language is identified as a key site of identity negotiation and symbolic belonging, with students describing their evolving relationship to English as both empowering and exclusionary.
Importantly, the notion of xiào is not abandoned in this transnational context, but reworked. For these students, xiào evolves from passive obedience to an active ethic of responsibility, cultural pride, and self-determination. Their narratives demonstrate how well-being and educational identity are co-constructed through culturally proximate relationships, peer support, and everyday community engagement (Soong & Mu, 2025).
This study contributes to the decolonisation of international education by shifting the analytical gaze away from Eurocentric assumptions and toward culturally situated student perspectives. It shows how Chinese students from internationalised schooling backgrounds do not assimilate into Western academic cultures, but rather craft strategic and affectively rich identities that bridge Confucian values and cosmopolitan aspirations.
By centring phenomenological inquiry and cultural logic, the chapter offers a nuanced account of how international schooling prepares students not merely to succeed in global higher education but to reimagine what success, belonging, and identity mean on their own terms. It underscores the need for inclusive pedagogical practices that support students’ affective transitions and recognises international education as a space of cultural reweaving rather than cultural erasure.
References
Appadurai, A. (1996). Modernity at Large: Cultural Dimensions of Globalization. Minneapolis: University of Minnesota Press.
Ball, S. J., & Nikita, D. P. (2014). The global middle class and school choice: A cosmopolitan sociology. Zeitschrift für Erziehungswissenschaft, 17(S3), 81–93
Bunnell, T., & Poole, A. (2024). International Education and the Global Middle Class. London: Routledge
Cutri, J., Bunnell, T., & Poole, A. (2024). International education in transition: Perceptions of expatriate leadership at a Chinese school delivering an Australian curriculum. Compare, 1–18.
Ong, A. (1999). Flexible Citizenship: The Cultural Logics of Transnationality. Durham: Duke University Press.
Smith, J. A., & Fieldsend, M. (2021). Interpretative phenomenological analysis. In Camic, P. M. (Ed.), Qualitative Research in Psychology: Expanding Perspectives in Methodology and Design (2nd ed., pp. 147–166). Washington, DC: APA.
Soong, H., & Mu, G. M. (2025). International student wellbeing and everyday community engagement experiences: An Australian study. Studies in Higher Education.
van Manen, M. (1997). Researching Lived Experience: Human Science for an Action Sensitive Pedagogy (2nd ed.). London: Routledge.
Authors’ Bio

Jennifer Cutri is a lecturer and researcher at Swinburne University of Technology’s Department of Education. She is the course director for the Bachelor of Education (Early Childhood Teaching) and the Bachelor of Education Studies. Inspired by her international teaching experience in Hong Kong, her doctoral research focused on the Chinese educational context. Jennifer’s current research examines the impact of digital technology on early childhood education and international student mobility in the Asia-Pacific region.
Managing Editor: Tong Meng



